Thursday, March 18, 2010
Individualism and Communitarianism
Tom Palmer’s 1996 essay, Myths of Individualism, which was written for the Cato Institute, has been published in the Bulgarian language. Congratulations, Tom.
The essay delves into aspects referenced in the title to this post, and explores what I think is the confoundedness of group identity, and clearly discusses why individualism is not misanthropic. A couple of exceprts.
Libertarianism is not at base a metaphysical theory about the primacy of the individual over the abstract, much less an absurd theory about “abstract individuals.” Nor is it an anomic rejection of traditions, as Kirk and some conservatives have charged. Rather, it is a political theory that emerged in response to the growth of unlimited state power; libertarianism draws its strength from a powerful fusion of a normative theory about the moral and political sources and limits of obligations and a positive theory explaining the sources of order. Each person has the right to be free, and free persons can produce order spontaneously, without a commanding power over them.
And this.
To repeat, communitarians maintain that we are constituted as persons by our particular obligations, and therefore those obligations cannot be a matter of choice. Yet that is a mere assertion and cannot substitute for an argument that one is obligated to others; it is no justification for coercion. One might well ask, If an individual is born with the obligation to obey, who is born with the right to command? If one wants a coherent theory of obligations, there must be someone, whether an individual or a group, with the right to the fulfillment of the obligation. If I am constituted as a person by my obligation to obey, who is constituted as a person by the right to obedience? Such a theory of obligation may have been coherent in an age of God-kings, but it seems rather out of place in the modern world. To sum up, no reasonable person believes in the existence of abstract individuals, and the true dispute between libertarians and communitarians is not about individualism as such but about the source of particular obligations, whether imposed or freely assumed.
There is much more which I could quote, though the essay is not prohibitive in length.
